And that's what his meditation technique allowed me to do," says Franklin. "I was an intellectual and viewed the world through my mind and needed to get in touch with my inner self. His teachings offered the promise of respite from the rigors of life.
"She came back totally transformed and I was struck by her transition," Franklin says of her friend.
Between the ages of 19 and 24, she had three children with her first husband whom she divorced by the time her second child was six.įranklin, who now lives with her fellow ex-Rajneeshee husband in Rhode Island, was first attracted to the teachings of Bhagwan when she read a "cheesy" pamphlet a friend in her meditation class brought back after meeting the guru in India. Satya Franklin You are frozen like ice and I want to melt youįranklin was active in the anti-war and civil rights movements, and in the early 1970s worked as a speech writer for Shirley Anita Chisholm, the first African American woman elected to Congress. Satya Franklin (front, middle) with her now-deceased ashram lover and two fellow Rajneeshees in India. It was the largest biological attack in the history of the U.S. She had once been a close friend of his infamous secretary Ma Anand Sheela, who served 29 months of a 20-year prison sentence for attempted murder and assault for poisoning 751 Oregonians with Salmonella in 1984. The books she ghostwrote in the mid-Seventies were based on his talks and published in many languages.
He railed against cults, religion and other iconoclastic ideas despite heading his own controversial religious group.īut where in Wild Wild Country was the mention of the sterilizations? Or the life-consuming work hours? And where was Franklin's side of the story? After all, she played no small part in Bhagwan's rise to fame, which saw his name attached to communes around the world, and meditation centers to this day. He accused Mahatma Gandhi of worshipping poverty.
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He regarded meditation and free love as the paths to spiritual enlightenment but he believed in consumerism-evidenced by the Rolls-Royce he drove around the commune and diamond-encrusted Rolex watch he wore while giving sermons. The documentary showed how Bhagwan was a contradictory figure. Its directors, brothers Chapman and Maclain Way, did a fine job demonstrating the issues of religious freedom dragged up by the establishment of the commune, and the concerns of Antelope's conservative residents who feared their new neighbors' belief in free love, rejection of the nuclear family, and the speed with which they built their city.
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In fact, Satya-born Jill in suburban New York-argues there are several gaping holes in the six-part series which charts the rise and fall of the briefly incorporated city Rajneeshpuram, and its standoff with neighboring Antelope, Oregon: population 40. "You could barely tumble into bed at night." The startling footage of Rajneeshees screaming and fighting in the nude shown in Wild Wild Country were likely filmed in India and had nothing to do with the ranch, Franklin claims. "No one working that long ," the 76-year-old tells Newsweek, contradicting rumors that Rajneeshees-the followers of the controversial spiritual leader and free-love advocate Bhagwan Shree Rajneesh-led a lazy life of sex and meditation. "We certainly didn't have orgies," says Satya Franklin as she recalls her experiences three decades ago at Rajneeshpuram, the commune in Oregon run by a so-called "sex cult" at the center of the new Netflix documentary Wild Wild Country.